Dubois and Washington in the Pre-Civil Rights Era essays

Dubois and Washington in the Pre-Civil Rights Era essays To clearly assess the view of Du Bois' essential points of disagreement with Washington, today's reader must consider Washington as one of the disenfranchised whom he spoke for. Du Bois declared that the appeal of Washington's program was aimed at enterprising national leaders who sympathized with the South's leaders "... pressure of the money- makers..."(Du Bois 45) Washington had not grown to leadership in such an atmosphere of African American intellectual progress and real social interaction of the races, as did Du Bois. He would have seen no hope for a more liberal social policy. Therefore, Washington's and Du Bois' programs were based on a difference in a view that equal civil rights for ex-slaves would be the fundamental "starting point" of the race's advancement. With the surrender of most southern leaders to Jim Crow, the southern government favored economic advancement of the ex-slave above universal manhood suffrage, hoping that the federal government would no longer support advancement of the freedmen. This was evidenced by the failure of the Freedmen's Bureau. In The Souls of Black Folk Du Bois called it "- one of the most singular and interesting of the attempts made by a great nation to grapple with vast problems of race and social condition." (Du Bois 17) In light of the conflict of the Bureau with the local government, which did not intend to allow African American social advancement, it was bound for In "Of the Sons of Master and Man", Du Bois further describes the psychological turmoil of the post-reconstruction South. "The inevitable period of retrogression and political trickery that ever follows in the wake of a war over took us."(Du Bois 124) He reminded the reader that both ruling classes of the political South and political North washed their hands of politi...

Images of Men in Vietnam films essays

Images of Men in Vietnam films essays Since the beginning of the semester our class has watched many different films about the Vietnam War and throughout all of these films there has been a very consistent flow of the roles played by the sergeants, commanders, lieutenants, every other man in charge and the only key feature has been their race. Out of all of the movies and various directors you would think that there would have been a small change or maybe even a different look at what it was like to be a minority in the Vietnam War. A good example of how this could have been done comes in the movie, Glory, which tells not only of how the whites were involved in the Civil War, but it also tells the story of the 54th Massachusetts, which was one of the first all black regiments involved in the war. So you would have thought that because of the significance of the Vietnam War at least one director would have shown the war from a different view instead of the view from the white man, however this does not occur. So in the f ollowing paper I will attempt to show how in almost every movie we watched this semester was created about the Vietnam War and centered around a white leader or leaders, who seem to have a rough, hard nosed personality and they lived and breathed for the United States Marine Corp. A few of the movies that I will attempt to show examples of how this was done will be Full Metal Jacket, We Were Soldiers, The Deer Hunter, and Platoon. ...

Palliative Care for Aboriginal People Essay Example | Topics and Well Written Essays - 1500 words

Palliative Care for Aboriginal People - Essay Example The core purpose of palliative care is to alleviate physical, psychological and social distress so that improves the quality of life of individuals and their families facing the problems associated with life-limiting illness. In addition, it involves the family and in most cases extends to the involvement of the community. This aspect of palliative care raises the question of cultural influences to the effectiveness or defectiveness of the whole process in this multicultural country(Elliott, Aitken & Chaboyer, 2011). It is, therefore, imperative that nurses provide spiritual and cultural care for individuals and their family receiving palliative care through the application of spiritual and cultural competent nursing care principles (Elliott, Aitken & Chaboyer, 2011). The discussion will focus on Aboriginal and Torres Islander people spiritual and cultural care in relation to palliation. To grasp the sensitivity of palliative care to the Aboriginal people, one has to understand the u nderlying factors that precipitated their alienation from the rest of the Australian populations. Over 20% of the Aboriginal population lives in very remote areas (100 kilometres from a health centre). This Aboriginal population has the highest death rate in Australia especially for people between the ages of 25-45. What is worse if the fact that the current health system does not recognize most of the ailments this population faces as fatal. With the arrival of the Europeans came the arrival of chronic illnesses such as Hypertension, diabetes, stroke and a myriad of heart diseases (Austin Health, 2006). In addition, the past experience of Aboriginal people, especially the experience of the Stolen Generations result in the fact that most Aboriginal people do not trust government institutions and this creates a barrier between them and healthcare givers (Austin Health, 2006). The vulnerability of these populations makes it very imperative that they receive spiritually and culturally appropriate care. Cultural beliefs and traditions relating to death and dying in Aboriginal Communities: The Dreamtime is the ultimate spiritual and cultural guide to these people. It influences social systems, myths, punishment and reward, life, death and health. Specific to palliative care, Dreamtime makes the people view death as an ominous mythical secret. Furthermore, Dreamtime influences communication style, decision making and consenting, gender and kinship relations and role of elders in the community that are very crucial factors in palliative care for the Indigenous people. The Indigenous population favours a â€Å"homely demise† this is to say that they prefer to die in the confines of their community. Aside from the fact that the Indigenous population favours a â€Å"homely demise†, there is the issue of ceremonies that are very important to them, even those who predominantly practice Christianity. According to a study done by McGrath and Phillips (2008) th e most popular and dominantly held practices include: The smoking ceremony; an elder smokes the house, room or car where the individual frequented to helps the spirit of the dead person pass on to the other side. The second one is marking the house of the deceased with red ochre that also releases the spirit of the dead person and releases it into the other world (spirit world). There is also dancing, singing and decorating of the house using flowers to ensure that the spirit of dead person gets a heartfelt send